Yoga is principally a recipe of preventing disease straight through personal efforts to build and utter good health, many hundreds of simple therapeutic practices have been discovered over the centuries and used to great advantage by exponents of Hatha Yoga.
It is in the ashrams in India that these Ayurvedic methods are preserved and also applied in therapeutic practices much as natural methods are practised in western countries straight through the naturopathic profession. There are many shared techniques and principles.
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The primary manner of treating disease by the use of herbs and substances prepared agreeing to Ayurvedic treatment in India has a very logical and scientific background and is facilely standard by all who recognise the healing powers of herbs and the benefits of the homeopathic medicine. Any way in expanding to the many crude medicines, minerals and other substances used in infinitesimal amounts too subtle to be isolated in laboratory prognosis in homeopathy, Ayurvedic treatment additionally includes metals, pearls and precious stones.
The last is an integral and spellbinding part of the Indian empirical law developed over thousands of years and now popularly known as Gem Therapy.
Under British rule the homeopathic law was introduced as a law of treatment compatible with Indian primary methods. It was also a recipe which allowed remedies to be man-made very economically, production them accessible to the millions in need. In later decades contemporary drug therapy overshadowed other systems but primary Ayurvedic methods are now experiencing a beloved revival.
One of the outstanding features in basic philosophy is the consideration of the natural elements - Fire, Earth, Air, Water and Ether. As in the Chinese law of primary medicine, the natural elements are seen to work on every aspect of healing, from the equilibrium of the elements within the patient, to the treatment and the current season of the year.
In the Indian law the three main elements and their interaction are considered under the law of Tridosha as Fire, Air, and Water (Earth being symbolized in the corporal body and Ether equated with the spiritual agencies). Tridosha is the cornerstone of Ayurvedic treatment and is used in diagnosing disease, in analysing the patient's temperament and when prescribing the type of treatment or medicine.
The philosophy of Tridosha is based upon ancient texts such as the Taittiriya Upanishad where it is explained that each element is manifested for the purpose of expanding its life energy, feel and consciously evolving to its exquisite expression as an element. This philosophy allows that even the tiniest expression of natural life has its develop and purpose, even the smallest atom, or ion.
Dr. Bhattacharrya expresses it in this way.....
"The Universal Soul (Brahman) is gift in the ion (anu) and the ion is gift in the Brahman. The ion has all the powers of creation, maintenance and destruction as those of Brahman. The ion has, like Brahman, the three qualities of existence (sat), consciousness (chit) and bliss (ananda). The doctor's business is to introduce the most distinguished and attenuated ions into the diseased body and leave the rest to the conscious and spellbinding ions. They will accomplish their mission and report completion of work straight through the eyes and expression of the patient and his internal joy. This is what is known as cure."
In Ayurveda the element Air (Vat) represents the nerve force and vital power of the body.
The second is Fire (Pit) which represents the circulatory law supplying heat for its preservation. The third is Water (Kaf) which rules all mucous surfaces of the body.
To feel health these three elements must be in harmony - this is Tridosha.
A patient who has the Air element supreme tends to suffer wakefulness, averse to cold, cracks on hands and feet, brittle hair, impatience, prominent veins and would have few children. He would be alert, intellectually inclined, fond of quick speech and loves music, accenting the sphere of mind and intellect.
Fire element supreme produces symptoms such as inflammations, wrinkles, copious perspiration, irritability, averse to heat, and would be brave, energetic and live a very active life full of spirit.
Water supreme would tend to lethargy, catarrh, poor appetite, emotionalism with strong creativity, fondness of children and constant in friendship, loving and kind. Feelings are very strong.
Earth being representative of the corporal body itself, is the playground of these elements in which the dramas of change and interaction of the elements takes place.
Orchestrating the harmonious function of all Elements requires some skill and insight. The main causes of imbalance of the elements in additions to wrong use of the personel brain by wrong action, speech, or opinion is said to lie in the senses -
1) non-use of the senses - Ayoga
2) over-use of the senses - Atiyoga
3) abuse of the senses - Mithyayoga
Tridosha uses the rule of threefold department in diagnosing the pulse also.
1) Fast pulse indicates a derangement of the Air element
2) Jumpy pulse - " " Fire "
3) Slow pulse " " Water "
Tridosha rules three considerations about food -
1) growth the output of food. Let that be your vow (production)
2) Don't waste food. Let that be your vow (economy)
3) Don't despise food. Let that be your vow (enjoyment)
In Indian ashrams there is no restriction in applying Ayurvedic medicine. Any way in western Yoga teaching, administering medicines does not apply as this comes into the province of professionals.
Methods related to self-help however, contribute data that is ordinarily transmitted by yoga teachers and referred to as Yoga Chikitsa.
Yoga Chikitsa - The Ayurvedic Way Of curative
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